August 2006

You are currently browsing the monthly archive for August 2006.

If you use iPhoto and post images from it to a Gallery2 website then Karl’s post here might be of interest. See XK72 Spacelab - blog of Karl von Randow » Blog Archive » Gallery iPhoto Exporter

Gallery iPhoto Exporter

Gallery2Export is a plugin for iPhoto that enables you to export photos directly from iPhoto into your Gallery2 website. It was originally developed by Dustin Brewer, based on the Flickr and Coppermine iPhoto Exporters.

BTW - Gallery is an open-source web-based photo album organiser. (You don’t have to run iPhoto to use it).

From the bizarre file

Bodyhack: Footballers Save Umbilical Cords. Only was a matter of time before it happened, I guess. I wonder what other sorts of profession are doing it.

Augustine of Hippo is remembered today each year. Patron saint of (among other things) theologians, brewers and sore eyes. So grab yourself a cold one, sit back, and rest those sore eyes produced by your theological labours.

An interesting article from a while back (2000) by Jeffrey Rosen on the loss of privacy in cyberspace. See The Eroded Self

In cyberspace, there is no real wall between public and private. And the version of you being constructed out there - from bits and pieces of stray data - is probably not who you think you are.

Something to think about.

Full reference: Jeffrey Rosen, “The Eroded Self”, New York Times Magazine (Apr 30, 2000).

Does anyone know if Sente from Third Street Software is any good for managing bibliographic data and handling citations in word processing documents. I’m currently locked into the MS Word/Endnote system, but I wouldn’t mind having the option to try out Mellel for academic writing (which Sente supports as well as Word).

In her article, “Thoughts on the Status of the Cyborg: On Technological Socialization and Its Link to the Religious Function of Popular Culture”, sociologist Brenda Brasher continues the conversation about cyborgs and their role in society by arguing the metaphor of the cyborg may provide a useful avenue for critical and constructive engagement with technology and technoculture.

As technological incursions into daily life increase, the cyborg may become a key metaphor for those soon to comprise the pioneer generation of third millennium society. To the extent the cyborg accurately represents human selves as affected by techno-life and thus reliably orients us in the world we inhabit, this development could be deemed a positive one, albeit one that entails considerable ambiguity. As Haraway has noted, the cyborg is inherently pluralistic. Rather than employing the foundational Western dualistic strategy of identity that achieves definitional clarity through a hierarchical contrast of paired terms (male/ female, human/beast, self/other, white/black), the cyborg incorporates dualism within itself by insisting upon an integral identity between people and their material environment. Presuming an inseparable connection between the self and other, the cyborg offers a metaphoric platform upon which complex human identities might be developed whose connective links could stretch out like the World Wide Web itself to embrace and encompass the world. Because it directly faces and accepts the material components of human life, the cyborg as a root metaphor for contemporary human identity offers the capacity to encourage a responsible awareness of and interaction with the material world.

Full reference: Brasher, Brenda E. “Thoughts on the Status of the Cyborg: On Technological Socialization and Its Link to the Religious Function of Popular Culture.” Journal of the American Academy of Religion 64, no. 4 (1996): 809-830. (Available online here)

Could Christianity adopt the metaphor of the cyborg in such a way as to provide similar theological engagement. Certainly the cyborg’s materiality might provide the link to an incarnational engagement, as might the idea of Jesus Christ, both human and divine, as a type of cyborg. I like the idea of the inseparable connection between self and other. And perhaps the imago Dei captures a hybrid nature. See also Greenflame: Re-imagining Christ as Cyborg

PmdharbA few years back Peter Lineham pointed me in the direction of the various series put out by Icon Books. Recently I’ve been reading the occasional book from their Postmodern Encounters series, including most recently Donna Haraway and GM Foods. All of the books in the series are fairly short and summarize a particular person’s interaction with a contemporary issue. In this case it examines the work of Donna Haraway on the new world of technonature, cyborgs, and the blurring of traditional boundaries between humans, animals, and plants, and between nature and machine (primarily using Modest Witness@Second Millenium. FemaleMan Meets OncoMouse: Feminism and Technoscience). Good thought provoking stuff.

The author, George Myerson, has written another volume in a series, Heidegger, Habermas, and the Mobile Phone, which I hope to get hold of in the near future.

Just listened to the podcast of this weeks “The Spirit of Things” from ABC in Australia.

The Spirit of Things - 20 August 2006  - Virgins, Vampires & Superheroes

Popular spirituality is not a new phenomenon, but the media, cinema and the internet have conspired to make it more diverse than ever before. Miraculous sightings of the Virgin Mary have generated recent cult followings in Australia. And the darkly erotic mythology of vampires and hyper-real superheroes like Superman and Luke Skywalker are attracting young women and men in growing numbers.

Each of the topics could have had an entire programme dedicated to them, though I especially liked the last interview with Adam Possamai on links between spirituality and superheroes. Wouldn’t agree with his definition of superheroes (it would exclude someone like Batman), and the notion that their powers are totally secular (what about Dr. Fate or Wonder Woman?), but on the whole I enjoyed the interview. Nice to see someone working in that area.

BTW - It’s a shame they couldn’t think of a third noun beginning with “V” to keep the alliteration going, but the title should boost their hit rate in the search engines.

NaturalborncyborgsI’ve been skimming through cognitive scientist/philosopher Andy Clark’s book “Natural-Born Cyborgs: Minds, Technologies, and the Future of Human Intelligence” over the past couple of days and came across this bit near the end of the book.

The drive toward biotechnological merger is deep within us—it is the direct expression of what is most characteristic of the human species. The task is to merge gracefully, to merge in ways that are virtuous, that bring us closer to one another, make us more tolerant, enhance understanding, celebrate embodiment, and encourage mutual respect. If we are to succeed in this important task, we must first understand ourselves and our complex relations with the technologies that surround us. We must recognize that, in a very deep sense, we were always hybrid beings, joint products of our biological nature and multilayered linguistic, cultural, and technological webs. Only then can we confront, without fear or prejudice, the specific demons in our cyborg closets. Only then can we actively structure the kinds of world, technology, and culture that will build the kinds of people we choose to be.

Clark’s ideas about the hybridity of human beings bears striking similarity to Philip Hefner’s metaphor of humans as ‘created co-creators’. For Clark, it is human beings existing in a symbiotic relationship between human and technology, whereas for Hefner it is the human being as the fusion of biological conditionedness and cultural freedom. Clark’s definition of a cyborg goes beyond the typical Star Trek or Bionic Woman visions:

For we shall be cyborgs not in the merely superficial sense of combining flesh and wires but in the more profound sense of being human-technology symbionts: thinking and reasoning systems whose minds and selves are spread across biological brain and nonbiological circuitry.

And this is coupled with the drive to create (seen also in Hefner’s idea of the drive toward self-transcendence being part of nature) where Clark asserts:

By contrast it is our special character, as human beings, to be forever driven to create, co-opt, annex, and exploit nonbiological props and scaffoldings. We have be designed, by Mother Nature, to exploit deep neural plasticity in order to become one with our best and most reliable tools. Minds like ours were made for mergers. Tools-R-Us, and always have been.

Clark’s approach is techno-optimistic, where the benefits of technology outweight the problems. However, he does dedicate a chapter to the perceived downsides of living in a world of where technology is ‘the air that we breathe’. This serves as a useful, albeit brief, starting point for such discussions.

Chapter 1 of the book is available at the OUP web site on the like above. Some interesting ideas, and I like how he clearly reaffirms the place of the body in a technological society.

Forbes Magazine has an article online about robots cropping up in real life - from vacuum cleaners to Lego. Associated with it are a couple of slideshows. See The Robots Are Coming! - Forbes.com

For an example of how mainstream they are becoming, the NZ Listener is offering the prize of the robotic vacuum cleaner to a lucky subscriber. We just renewed our subscription and it’d be nice to get a robot to play with.

Joff alerts me (via email) to the news that JMS will be coming to the Auckland Armageddon in October. See pulpexpo.com - Joe Straczynski - Film and Comic Writer. (Curses! The link disappeared over the weekend)

Related links:
Joff’s experiences of the Wellington expo.
Greenflame: Post-Armageddon.

2002 article - Wired News: Of PowerPoint and Pointlessness on Powerpoint in schools. Via slacktivist: PowerPoint sucks.

Undeniable Facts: Undeniable Friday- a fact a day - Levitating screw.

Came across the online lecture, Edinburgh University Divinity School: God in Cyberspace by Lavinia Byrne, the other day. Concentrating on religion and cyberspace, I particularly liked the conclusion:

The scribe of the Book of Kells knew about community; his was a monastic calling. Yet the discipline of scholarship required him to spend time alone; his art made this a necessity. This is the balance we are offered by a vision of communications which takes personhood, relationship and true encounter in community seriously. This is the balance that gives us a sense of where there is loss and where there is gain in our own use of technology. I would say that this is the balance we find in God, three in one, one in three. As our communications’ systems become more diverse, we need to exercise the gift of choice with true discernment; to mirror the divine image and likeness in which we are made in its true complexity. Like the young men who walked beside the Sea of Galilee, we can be fearless in our searching and fearless about asking him their question: ‘Lord, where do you dwell? We thought the answer was all about atoms. Now we have discovered that it is about digits as well.

There are other public lectures online as well. See http://www.div.ed.ac.uk/publiclectures.

Related link:

Lyon, David. “Would God Use Email?” Zadok Perspectives 71 (2001): 20-23. (Available at http://jmm.aaa.net.au/articles/9752.htm)

Nardi-BookLooking at information technology, and technology in general, as an ecology is a stimulating idea, and one I’m thinking about in relation to the imago Dei. Much has been written on the relationship between the environment and interpretations of the imago Dei in Gen 1. Is it possible, if we think of technology ecologically, to connect that reflection with cyberspace and other technological dimensions of life?
Bonnie Nardi and Vicki O’Day look at how viewing information technology as an ecology might serve to shape engagement with it that goes beyond a focus upon means rather than ends. They write in their book Information Ecologies: Using Technology with Heart:

We define an information ecology to be a system of people, practices, values, and technologies in a particular local environment. In information ecologies, the spotlight is not on technology, but on human activities that are served by technology.

By focusing upon technology as an ecosystem they argue that (among other things) it:

  • Focuses attention on the relationships between tools, people, and practices.
  • Moves beyond the idea of technology as a single tool for a single person.
  • Captures the notion of locality that is missing from high-level system views.

Furthermore, while an ecology is complex it can be views at many different scales because:

  • An ecology responds to local environmental changes and local interventions.
  • An ecology can be examined at the level of the individual.
  • Individuals can participate in multiple ecologies.
  • Individuals are involved with real relationships with other individuals in an ecology.
  • Scale of the ecology allows for the identification of individual points of leverage, of ways into the system, and avenues of intervention.

I like their idea of librarians as ‘gardeners’ or ‘ecologists’ of information ecologies, and think the metaphor of the created co-creator (together with related metaphors of the cyborg and Incarnation) might connect well here.

Related links:
Greenflame: Appropriate technology

Gempfcast

Conrad Gempf starts to podcast the text of his book “Jesus asked” soon. More at gempfcast.

Jason also had some links to other talks (maybe on the same material) that are available as MP3. See Jason Clark » Conrad Gempf - Narrative and MP3.

Back in mid-2004 I went over to the ANZATS conference in Melbourne (see Greenflame: Friday). One of the keynote speakers was Australian poet Noel Rowe, and I thoroughly enjoyed his presentation. Recently I came across his conference paper that had been published last year in the Australian EJournal of Theology (AUGUST 2005 - ISSUE 5 - ISSN 1448 - 632).

You can find it at : Noel Rowe, “The Glory of God: Humanity Full Alive: Poetry, Theology and Emptiness” - “The angel did not draw attention to himself”

Oh, yes! A movement calls for the removal of the Caps Lock key on keyboards. I loved some of the keyboards on old CRT terminals that I used to use because the Control key was in the right place. I can swap the two but it’d be nicer to have two Ctrl keys.

Wired News: Death to Caps Lock

What with the various Crises in the DC Comics universe(s) in the past 20 years or so, it’s pretty hard to figure out what’s what with all the retconning. (See Crisis on Infinite Earths, Identity Crisis, Infinite Crisis, plus Zero Hour and other bizarreness.)

Post Infinite Crisis DC Comics produced a serialized (new) history of the universe to bring everyone back to speed. It’s not gripping, nor exhaustive, but might just make everything a little clearer (especially when you’re trying to figure out just which Superboy, Hawkman or Flash is being talked about.

See DAILY PLANET 52 WEEK SPECIAL: History of the DC Universe (Part 1). Should be 10 parts when all done, I think.

RSS update

Inspired by jonnybaker: if you want me to read your blog posts… I have hacked the RSS feeds (both RSS1 & RSS2) to include the full content of blog posts. Been meaning to do it for a while now, but needed a push from somewhere to do it.

The resulting changes looked okay in NewNewsWire Lite but if any problems let me know. Of course, if there’s a significant problem you won’t be able to read this if you use a news aggregator/reader.

Did not touch the Atom feed. (Does anyone use it?)

As an aside, Blogger’s atom feeds seem to be painful in the newsreader all the time. Lack of titles, constantly refreshing the feed so I get large numbers of past feeds marked as new, etc. Almost makes me think twice before subscribing to someone’s Atom feed.

I’m an avid watcher of cooking shows, and if some interesting sport or science fiction isn’t on you’re likely to find me watching (in the spare seconds I have in my life) something on Food TV, which shows a selection of from mostly the US, UK and Australian. (Way, way back in the dark ages of the internet I used to read rec.food.recipes everyday).

So imagine my delight to find that there as a whole lot of search plug-ins for Firefox that search cooking channels and recipe sites. See here for a list.

However, I still can’t see the appeal of Iron Chef America.

Picked up a copy of this the other day via inter-loan (all the way from Wichita State University). Contains a selection of essays looking at, among other things, co-creation and artificial intelligence. Most of the papers are short (5-10 pages) and don’t interact with the material to the depth of my own research (and nor should they given their length), but it’s encouraging to see that others have had similar (but different!) ideas. Not sure if any of the paper will get used in the thesis - well past the time for new material now.

I inter-loaned the book rather than buying it (even though it’s one of the few that touches on my thesis topic) because of the price: US$120 / UK£60. Seriously, books like this should move to a publish on demand or electronic media version. Given the limited appeal (and sales) that’d make access better and more people might buy it outside of institutions.


Görman, Ulf, Willem B. Drees, and Hubert Meisinger, eds. Creative Creatures: Values and Ethical Issues in Theology, Science and Technology. Issues in Science and Theology. London; New York: T & T Clark, 2005.

No, not a Star Trek reference. A newspaper article about the director of the Church of Scotland’s Science, Technology and Religion Project (Donald Bruce) calling for more critical engagement and oversight of technologies such as nanotechnology.

See Scotsman.com News - Scotland - Kirk seeks ’superman’ technology watchdog to rein in scientists.

Radio New Zealand’s National Radio programme Ideas (part of Sunday Morning with Chris Laidlaw) was a discussion on human embryo research in New Zealand, looking forward to the discussion over the next few months in NZ over policy. Featured a panel discussion including a good friend on mine, Graham O’Brien, and touched on a range of issues.

I hope the broadcast will be repeated at a later time, because many of those within the Christian community who might have been stimulated to think about these issues will have been in Sunday morning worship. (And, on the whole, bioethical discussions rarely, if ever, seem to feature in many congregations’ Sunday morning fare.) Still, the audio is available for the next month from the links at the bottom of the post.

From the “Ideas” web site,

6th August - Embryo ResearchTo do or not to do…that is the question? And when is a human being a human being? That is the other question.

Undertaking research on human embryos might enable us to understand more about human development, discover cures for debilitating diseases like Parkinson’s and Alzheimer’s or be able to repair spinal cord injuries through the use of embryonic stem cells. But this is at the cost of a human life. Or is it?

The perennial questions about the beginning of human life are once more at the forefront as we debate the issue of whether to use embryos for research or not. And if New Zealand decides we will, then the next question is where will the embryos come from? They could be leftover embryos from IVF treatments, they could be created in the laboratory like they are for IVF treatments or scientists could use nuclear transfer techniques commonly known as cloning.

How does a society get consensus on this? How much pressure are scientists under to come up with answers to how and why debilitating diseases affect some people and not others?

Guests on the programme include:
- Professor Sylvia Rumball, Chair Advisory Committee on Assisted Reproductive Technology and Chair, Massey University Human Ethics Committee
- Dr Richard Fisher, Co-Founder Fertility Associates
- Dr Ruth Fitzgerald, Senior Lecturer in Social Anthropology at Otago University
- Dr Graeme O’Brian, Spokesperson for the Interchurch Bioethics Council.

Related links:

Continuing the process of organizing reference material I’ve generated a non-exhaustive bibliography for the engagement of religion with artificial intelligence. It’s available here (PDF), and also from the sidebar on the front page.

Some material got culled from the more extensive collection, including a range of articles from Christianity Today in the 1980s about robots, but what’s there should be a helpful for someone wanting get started in this area. Of course, this should be supplemented with a bibliography on contemporary and traditional issues in Christian anthropology. (This is left as an exercise for the reader)

Preimplantation Genetic Diagnosis (2006 Media Release, University of Otago, New Zealand):

Choosing Genes for Future Children: Regulating Preimplantation Genetic Diagnosis, is the first major report from the three-year multidisciplinary project which draws together a team of New Zealand and international researchers in Law, Bioethics, Science, Māori and Paediatrics to examine whether, how and to what extent, human genome-based technologies should be regulated.

News article here: Stuff.co.nz: Researchers dismiss ‘designer babies’ concerns.

See also,

Greenflame: New Zealand discussion of human embryos in research

TIME.com: Stem Cells: The Hope And The Hype — Aug. 7, 2006.

What you believe eschatologically affects how you live in the world today, and particularly how you treat the world around you. There’s a tendency that if you believe the return of Christ is imminent, or that the world will be ultimately be destroyed (rather than remade) by God at the end of time, for environmental issues to slip down the agenda (or even off it all together).

However, eschatology isn’t limited to Christianity, and here’s a short transhumanist blog entry that exposes a similar “Second Coming” tendency seen in the idea of the singularity.

Margaret Wertheim, in her book “The Pearly Gates of Cyberspace: A History of Space from Dante to the Internet”, and in her essay Cybersociology #7: Is Cyberspace a Spiritual Space? expresses concern about this. I’m with her, when she says in the essay,

Behind the desire for cyber-immortality and cyber-gnosis, there is a not insignificant component of cyber-selfishness. Unlike “real religions that make ethical demands on their believers, cyber-religiosity has no moral precepts. Here, as I have said, one gets the payoffs of a religion without getting bogged down in reciprocal responsibilities. It is this desire for the personal pay-off of a religious system without any of the social demands that I find so troubling. In its quest for bodily transcendence, for immortality, and for union with some posited mystical cyberspatial All, the emerging “religion” of cyberspace rehashes many of the most problematic aspects of Gnostic-Manichean-Platonist dualism. What is left out here is the element of community and one’s obligations to the wider social whole.

Figure the individualized, “ticket to heaven”,” the earth is just a transit lounge”, Christianity might fit in here too.