Greenflame

Jottings on science, religion, technology, pop culture, photography and faith from the Aotearoa New Zealand

  • A few doors up the road one of our neighbours sells fruit and vegetables at his front gate. Recently it’s included passionfruit which gets its name from Christ’s Passion for several reasons.

    Jesuits in South America saw the hammer and nails of the crucifixion in the flower, St. Francis is said to have seen visions of the passion flower vine entwined around the cross, and early Spanish missionaries recorded accounts of seeing the flowers during church holiday seasons, especially during the Lent and Easter holidays.

    Thinking about symbols for Antipodean Lent & Easter the passionfruit might be one that has a southern hemisphere “taste”. Passion Week might be “Passionfruit Week” with Easter eggs replaced with the new fruit of the vine.

  • Very busy day yesterday capping off a very busy month or two. Mark and Christopher’s soccer season started for the year, visitors dropped by for the afternoon unexpectedly (very nice to see them) and then we hosted a gathering of people for friends who graduated from BCNZ yesterday.

    Would have been good to get to Palm Sunday service today but health-wise and energy-wise not a good idea for any of us. I wonder how the disciples and others felt that day. Several years of following Jesus around the countryside and then a big climactic entry into Jerusalem. I imagine once the hype died down the tiredness set in with a bang. Definitely “Hosanna” – “Save us”.

    Lord, in this Passion Week may we be passionate about you no matter what our circumstance.

  • Spent an hour and a half this afternoon watching the documentary Synthetic Pleasures (1996) by Iara Lee as part of my research and also to get some discussion questions for Monday’s lecture on being or becoming human in Western technoculture. Couldn’t get hold of a copy in NZ so ordered it in from overseas post-haste.

    IMDB’s plot summary says

    Conceived as an electronic road movie, this documentary investigates cutting edge technologies and their influence on our culture as we approach the 21st century. It takes off from the idea that mankind’s effort to tap the power of Nature has been so successful that a new world is suddenly emerging, an artificial reality. Virtual Reality, digital and biotechnology, plastic surgery and mood-altering drugs promise seemingly unlimited powers to our bodies, and our selves. This film presents the implications of having access to such power as we all scramble to inhabit our latest science fictions.

    That’s a fairly good summary. In places the movie drags a little and 8-9 years on it’s looking a little dated but there’s some really interesting material in there for discussion. What it means to be human, on the place/role of the body (consumer/consumed), on dreams of immortality and freedom from the flesh, as well as the bizarreness of people in general.
    (more…)

  • A bed-time prayer from my three year old daughter.

    “Dear Jesus, please look after Daddy, and Jesus please look after Jesus. And Jesus please look after – who’s Jesus friend? Oh yes, God. – Jesus please look after God too. Amen.”

    Spent part of yesterday lecturing on how the love relationship within the Trinity was picked up by various theologians’ understanding of the image of God. Sometimes the children’s simpler ways of expressing things work best – the members of the Trinity are friends.

  • Maggi’s recent posting Rahner was an amateur and Steve’s posting of a while back a jest at floating language struck chords with me. I’m a theologian by profession, spending my working week researching, developing and teaching theology yet I often think of myself as a “beginning theologian”. The more I know and study the more there is to explore within God and God’s creation.

    The term “beginning theologian” is one that has stuck with me every since I read the excellent book Confessions of a Beginning Theologian by Elouise Renich Fraser, Professor of Systematic Theology at Eastern Baptist Theological Seminary (Philadelphia).

    The book covers her journey from conservative Southern Baptist roots, through seminary and university theological studies, and into theological teaching. Through this all she learns

    I hate looking and sounding like a beginner. Making mistakes and asking questions. Not sure yet where I’m going, much less how I’m going to get from here to there. Afraid of what might happen along the way. But God loves beginners.

    Becoming a theologian is about becoming a beginner. It isn’t about whether you’re old enough, young enough, smart enough or good enough. . . .

    It isn’t about becoming someone else, changing your personality or leaving your past behind. And it isn’t about becoming dull and dry, giving up fun and excitement, retreating from the world to attain some more exalted existence.

    Definitely about being playful, an “amateur”, recognising that anyone who has had a thought about the divine is also a theologian, and that we make mistakes as we struggle to grasp the infinite. Highly reassuring.

    Her book is interesting too in that it gives a woman’s perspective on the inside of seminaries and theology departments. In the book at one place she finds herself ostracized by conservative women for being “too feminist” while their liberal counterparts consider her “too fundamentalist”. Challenged me to consider how I view and treat my female colleagues and students.

    So borrow the book and give it a read – even if you only read the first and last chapters it’ll help you get a feel for becoming a theologian.

    There are some excerpts from the book can be found at Amazon.

  • Netcraft notes that the RIAA (Recording Industry Association of America) web site now appears to be running Linux and ponders whether that would mean that SCO might include the RIAA in it’s lawsuit against major companies using Linux. The possibility of SCO suing the RIAA over breaching their intellectual property is far too much irony to start the day with. Sometimes it just makes you want to be a lawyer (but only for a few seconds).

  • Here’s an intereting Kiwi article from Wired News that talks about developing new photo technology to help photgraph NZ endangered frogs.

    Wired News: Kissing a Mirror to Find a Frog

  • Came across this today while doing some literature trawling. I’m lecturing on “being human in a technocultural world” in a couple of weeks time and I’ll probably add this article into the suggested readings for the class.

    See: God Is My Palm Pilot, Sojourners Magazine/July-August 2001.

    In it one of the authors (David Batstone) writes

    So what does it mean to be spiritually alert in an age of technology? It means being conscious of the choices that are before us and where they are likely to lead. It means charting how knowledge is distributed and how to access it. It means learning the ideas, skills, and strategies that enable success in a given location. It means learning how to use the resources of local communities to establish leverage against dominant elites. It means intentionally creating the kinds of community that allow us to live with dignity. It means learning how to take care of people, not just people learning how to take care of themselves.

    For an article on technology and faith and looking at issues of access to information they have, somewhat ironically, an extended web version of the print version at Web Exclusive: God Is My Palm Pilot, Sojourners Magazine/July-August 2001.

  • 70428_6400.jpgIn our house group we’ve been talking about vocation and employment recently. (Actually we’ve been using a book of studies somewhat variable in quality). Last week we were talking about the difference between vocation or calling and paid employment – what overlap is there between each of those?

    It was my turn to lead things so I was looking for an interesting way to talk about vocation. I’ve been influenced by Richard Bolles little book “How to find your mission in life” (also part of “What color is your parachute?”) and like his three-fold approach to this. In a nutshell it’s like this:

    • Your first mission in life is to love, worship and serve God.
    • Your second mission is to love one another.
    • Your third mission is to go that which you have been uniquely gifted to do and enthuses you while carrying out your first two missions.

    So your vocation is always framed by loving God and loving one another.

    Pizza works well to demonstate this. The base is like Jesus Christ – the bread of life. The love of God like the tomato base that covers the base and undergirds all. The cheese is the love of one another that holds all the rest in place. And then we can add on what we like within that context to create a pizza or vocation that is uniquely ours.

    So we talked and then we ate different pizzas. If we’d had more time I’d have had us make them as well.

    (Sometime I’ll blog why the emergent church is like a pizza)
    Bon appetit!